Tag Archives: women

#2016WPA A World of Mayhem and Murder

WPA—a world of murder, arson, guns and explosives! A place where at the next corner you’ll be faced with a man lying on the floor in a pool of his own blood; his brains oozing out of his eye socket, bits of brain matter flung across the floor.

This was the world in which I immersed myself for four days.

Writer’s Police Academy utilized the facilities of the Northeast Wisconsin Technical College where real cops, EMS, and fire fighters train. The first night of WPA, we were treated to a chance to interrogate police officers about the equipment they use—everything from guns, rifles, battering rams, (let me tell you—that battering ram was heavvvvy!) SWAT shields and vehicles. They went through the procedure for forced entry by SWAT.

Throughout our classes at WPA, our instructors were cops, fire fighters, arson investigators, ballistics experts, and emergency medical experts. John Flannery taught my first class, Blood Spatter, (spatter; not splatter!)
John Flannery WPA

Dry book learning was not on the menu at WPA. A homicide scene greeted us as we walked into John’s class. A bullet hole in the window, blood spatter on the wall behind the couch, the body of a male—late twenties—lying in a pool of blood, brain matter coming out of one eye socket, the skull and clumps scattered on the floor.
WPA Blood Spatter Victim

We were the officers investigating the homicide. What clues did we see? Who did we suspect was the assailant? Why was there a bloody handprint on the bookcase? Did the victim make it after being shot through the eye? Didn’t people immediately die from such a gunshot wound? Did the jar with marijuana have anything to do with the murder? Why was there a revolver close to the victim and a shell casing from a 9 mm off to one side? Did either have anything to do with the murder?

Those were the obvious clues as we first encountered the scene. Other clues slowly came to our attention under John’s careful guidance, as did the possible meaning of each clue as it pertained to the crime. Blood spatter behind the couch linked to the bloody handprint on the bookcase. The victim had been shot through the eye as seen by the blood spatter behind the couch. (No brains oozing out yet) Holding his bleeding head, he had staggered across the room, placing his bloody hand on the bookcase to stay upright, then eventually falling to the floor where we then saw his body. He was not dead at this point—contrary to what a person might think knowing about the grievous head wound.

Blood spatter WPA
Someone had entered or had been present in the apartment when the victim fell. That person had then proceeded to kill the victim. This person’s presence became clear from the blood spatter on the ceiling above the victim’s body and the spatter on the wall to the right of the victim’s body. The spatter on the ceiling created four dotted lines of blood. This pattern was also seen on the wall to the right. We learned that this was cast off blood—blood flung from the instrument itself– blood streaks made when a blunt instrument is drawn back to hit the victim again.

The assailant had used a blunt instrument to beat the victim once he had fallen to the floor. The beating was the cause of death, even though the head shot may have killed him eventually. What kind of instrument was used to beat the victim? Was it still in the apartment?

A pool cue was used to beat the victim. The blood had been carelessly wiped off, leaving a pale pink stain at the pointed end of the stick. The felt tip was responsible for the blood droplets on the floor, the droplets that were fairly round with just a faint tail. This let us know that the assailant, after beating the victim to death, had walked away from the body with the end of the cue pointed down toward the floor. The diameter and shape of the blood droplets told us that.
Blood droplets from weapon being carried

A bloody footprint indicated that someone, perhaps the assailant, had stepped in the victim’s blood. The shoe print had a pointed toe, was small—like maybe a size five or six—and had a definite heel which was square—like a woman’s pump.
WPA Shoe print in blood

After examination it was revealed that the victim had shot through the window at someone or something outside of his apartment. This accounted for the bullet hole in the window and the revolver close to the victim.

We still had the 9 mm shell casing which indicated that a 9 mm had been used inside of the apartment to shoot the victim. His assailant had then, after the victim fell, proceeded to viciously beat him in the face and head with the pointed end of the pool cue. This beating resulted in the brain oozing out of the eye socket and the caved-in look of the right side of the victim’s head. Further investigation revealed a woman’s driver’s license tossed or fallen in the trash can in the living room where the victim lay. The beating was vicious and had continued far beyond just immobilizing or killing the victim warranted. It demonstrated that this crime had been committed with passion; it was personal. We concluded that we should look at the victim’s girlfriend, wife, lover, and exes.

Though this murder had been a scenario set up by John, he also showed and explained real crime scene photos which were horrendous. The first crime scene photo was of a woman in a cabin. The woman’s body had been found crumpled between the wall and the bed. From blood stains on the bed it was obvious the woman had been resting or sleeping when the attack began. She next fell or rolled out of bed in an attempt to elude her attacker. She was standing when the attacker hit her with a sharp instrument in the head. Blood smeared down the wall as she crumpled to the floor.

The assailant continued his attack after the woman was on the floor. One of the wounds was a hacked open thigh which left the muscles gaping with blood pooled in the wound. The pooled blood indicated that the wound had been made perimortem. The heart had stopped pumping before the blood drained over the edge of the deep wound. The assailant had also removed the woman’s left hand—post mortem fortunately for the victim–and it was found next to the wall. The viciousness of the attack indicated that it had been personal.

This led the investigation to the woman’s estranged husband. The estranged husband had followed the woman to the cabin, waited until their children had gone down to the beach, and then entered and attacked the sleeping woman. The severed hand was the hand with the wedding band still on it.

Unfortunately, the couple’s young children found their mother when they returned from the beach.

In the second set of crime scene photos, a mother and her child had been killed in their home; their throats slit. John was sensitive to the fact that the death of the infant might be troubling to some people. He announced that in the coming photos that an infant had been killed and if anyone wanted to leave for this part, it was perfectly all right and they could return after this particular crime scene had been examined. A few people who had small children at home did leave for this part of our session.

John then walked the class through the crime scene photos, explaining what the blood on the woman’s arms meant—she had grabbed at her slit throat in a vain attempt to save her own life. Next we explored the baby’s photos. On the side of the child’s face, there was blood—which went with the slit throat—but there was also a clean space called a void where no blood had run. This indicated that the child had been sleeping with his head turned to the right side when his throat had been slit, but at some time after that—perimortem which means at or close to the time of death–the child had turned his head until his face pointed upward. The void occurred because when the blood was running, the turn of the head placed a small part of that cheek against some object that the blood ran around—the bed was most obviously the object. The child, before dying, had turned his head to where his face looked up and then he died.

The assailant, who turned out to be the estranged husband and father, claimed that though he confessed to the crimes that his sentence should be mitigated because he killed his wife and son with humane means that resulted in instant death and that they did not suffer—ie: a slit throat.

The woman’s bloody arms and the void on the child’s cheek proved that both victims had struggled after their throats were slit and therefore had not died instantly.

The Blood Spatter class was packed with information and this short blog post cannot give it justice. Suffice it to say that I learned a ton of stuff! John was one of the best instructors I have ever encountered. If you want to read about John’s extensive credentials go to http://www.writerspoliceacademy.com/john-flannery/

Sisters in Crime was one of the sponsors for the #WritersPoliceAcademy. To learn more about #SistersInCrime go to http://www.sistersincrime.org/

Hashtags

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As an author, my work is motivated by passion. I care deeply about every novel that I have written. I feel strongly that I have a gift that must not be wasted.

Consequently, while my work entertains, it also tackles some difficult subjects. This can, of course, be more easily seen in my literary and mystery novels, but it even occurs in my vampire trilogy and my YA novel, Black Wind.
(http://www.amazon.com/Aya-Walksfar/e/B00CMVAKKK)

What does that have to do with hashtags? Hashtags highlight an important point in a subject so that it is more searchable on the internet and, therefore, can be more easily located by readers. There is a hashtag that sums up the major motivation behind all of my work: #WomensLivesMatter

As I was thinking about that hashtag and how it relates to my writing, I began to realize that there is a second hashtag that is every bit as important: #LGBTQLivesMatter

It is only recently that I began considering what hashtags relate to my writing. It was the advent of the hashtag #BlackLivesMatter–coupled with the insistence of writing coaches that hashtags are important to authors–that finally helped me realize how important hashtags really are in this web-connected world. I began considering what the hashtag #BlackLivesMatter meant to me. The longer I thought about this hashtag, the more similarities I discovered between the occurrences that birthed that particular hashtag and the events that motivated my work. Let me start at the beginning.

I write to entertain, but I also write to empower women. Why do women need to be empowered?

Women grow up knowing that we are never safe: not on the street, not on college campuses, not in high schools; and not even in their churches. We realize that we face potential violence toward us whenever we do those ordinary things such as riding the subway, walking down the street, having a drink in a bar; and even in our own homes in bed asleep.
We are at risk for being beaten, raped, and murdered simply because we are women. The least dangerous thing that happens to us is being verbally harassed, but even that can turn deadly in the blink of an eye.

We are not safe from teachers, preachers, strangers, friends, lovers, or even family members from the time we are small children. And, all too frequently, we are not safe from the very ones society has placed in power over us; and policemen are all too likely to be a part of the problem, right down to actually beating, raping and murdering us.
There is simply no telling when or from where the attacks might come.

This situation has gone on for so long and has been so prevalent in our society that it has become normalized. Girls are warned about what they must do to lessen the risk of being attacked: don’t provoke them, don’t talk back, go along with whatever they are asking of you, don’t complain, be careful of what you wear, watch out for how you present yourself including how you walk, don’t go to certain places, never be alone as there is some safety in numbers sometimes, and if you are attacked, don’t fight back because they might kill you.
Of course, none of those things really work because the woman is not the perpetrator of the crime against them. We are the victim.

In order to break this cycle of victimization, the situations need to be brought to light. We cannot overcome that which we cannot name.

Just as women have experienced this level of potential violence all of our lives–consciously or subconsciously–black Americans also experience this level of violence. Simply take out the word woman and insert the word black in the above descriptions. And, as it is with women, it is with black Americans: they are warned not to provoke their attackers, to be careful where they go and when they go, to watch what they wear, and so on. Yet, as it is with women, it is with black Americans—there is nothing they can do to prevent those attacks upon them because they are not the perpetrators; they are the victims.

Women must measure the potential threat from all males in all situations. For black Americans, law enforcement officers have become a large, and very visible, part of the problem of violence against them.

A problem that is named is a problem more likely to be fought and overcome. Because the violence against black Americans has been coming, increasingly, from law enforcement officers, it has become important to name the issue: the issue is the casual and deadly violence with which police officers are confronting black Americans. Hence the need for a hashtag that refutes the police officers’ casual use of deadly force: #BlackLivesMatter

The more I considered the violence against women, the more I realized how the violence against black Americans contains strong similarities.

Both situations occur with such regularity that they have become “normalized” and therefore, a nearly invisible part of society.
Victim blaming occurs in both situations.
These situations are not going to improve until certain conditions are met.

The conditions needed to resolve both situations are very simple, yet quite difficult to put into place. Think of these conditions as an arc, or an arch, beneath which justice and safety lie for all citizens.

A. Accountability: the perpetrators must be held to strict standards of accountability to the victim and to society.
B. Responsibility: the perpetrators must be given the absolute personal responsibility for their own actions against the victim, regardless of such irrelevant issues as what the victim was wearing, how the victim spoke, and so on.
C. Consequences: the perpetrators must face serious consequences that truly fit the crime they committed. For example, murder should result in very long prison terms, at the least, and should most often result in life in prison since the victim’s life has been cut short. Rapists should not be free to rape again and again and again.

Currently, perpetrators are not held accountable for the damage to people’s lives, and for the deaths they cause. They are not forced to stand responsible for their own actions. Excuses are presented to explain their behavior which then mitigates their personal responsibility; things like what the victim wore, how the victim spoke to them, why was the victim walking alone on the street at that hour (because they have a right to be there?), why was the victim standing on that corner.

In the case of law enforcement officers, there is the additional responsibility they assume when they begin wearing a uniform: they assume the responsibility to de-escalate situations so that the least amount of violence occurs.

And the perpetrators all too often do not face consequences commiserate with their actions. Rapists are given hand slaps and set free even when found guilty (after all who would think of ‘ruining’ a young man’s life when he is such a great athlete, regardless of the fact that he negatively impacted a woman’s entire life?) Law enforcement officers walk away from killings with a few weeks administrative leave and a bogus investigation into their crimes.

Our country does not face the greatest threat from outside terrorists. The greatest, most grave threat to our nation is the threat of home grown terrorists be they maniacs hiding behind religion or murderers hiding behind badges.

A good friend of mine, who also happens to be a very intelligent woman, pointed out that many people seem to demand that every Muslim who is not a terrorist should apologize for and condemn every terrorist who murders in the name of the Muslim religion while at the same time we do not hold police officers to that standard of behavior. For some reason, we don’t demand that all police officers apologize for and condemn every terrorist who hides behind the blue line and a badge.

Muslim civilians are not responsible for what others who claim that religion do. It would be like saying that all white Christians be held responsible for the actions of the Ku Klux Klan and the Westboro Church! However, when police officers take the oath to serve and to protect, they are accepting the responsibility to protect civilians against all threats, even if that threat comes from one of their own. Even moreso if that threat originates from one of their own.

It is time to demand that our police officers live up to that responsibility, or find new vocations. If there is a bad cop out there who pulls a gun on a civilian in a situation that does not call for that measure of violence, then it is up to the good cops to stop that cop before he murders a civilian; before he rapes a woman; before he beats up a queer.

To those entrusted with great power, rests great responsibility.

Yes, all lives do matter and that includes the lives of police officers. There are police officers—wonderful people who uphold the law and whom I greatly admire; people I am honored to call my friends—and I fear for their safety out there on the mean streets; however, until certain groups are no longer targeted, we must keep bringing to the public awareness that these groups are being targeted: women, LGBTQ people, and black Americans.

#BlackLivesMatter #WomensLivesMatter #LGBTQLivesMatter

As grave as these matters are, I am an eternal optimist. In every novel I write, the good/the light within people always triumphs. I believe our country will overcome this dark night and the sun of a beautiful day will one day shine upon all of us.

July 4th

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There are many things I love about #America, but the one that brings me the most hope is being celebrated on this day–July 4th celebrates change; great change.
That is what the United States is truly about: the ability to change; to learn and to grow.

Sometimes, our growth has been bitter with spilled blood as seen during the Civil War and during the 1960s when civil rights for black Americans was hotly contested.Yet, as #MayaAngelou said, “Do the best you can until you know better. Then when you know better, do better.” This has been America’s saving grace; America’s greatest strength—the willingness to do the best we can, and when we know better, we try hard to do better. As an American who is both a woman and a lesbian, this has been the knowledge that has kept my faith in America strong. I believe that women and men, citizens of our great nation, will always strive to grow and to learn; and, ultimately, to do better.

This past year has brought great changes to the LGBTQ community. Unfortunately, it has also brought about terrible backlash. LGBTQ people, especially of the transgender orientation, have faced tremendous violence in every city and state in the nation. In Orlando, Florida the worst attack ever launched against us was when a deranged man with an assault rifle murdered 49 people and injured 53 others in the Pulse nightclub—a place that had been founded to create a safe space for LGBTQ people.

We have people trying to discover ways to circumvent the Supreme Court’s ruling; and we have others discovering new ways to write laws that discriminate against LGBTQ people—laws that allow LGBTQ people to be fired from our jobs, evicted from our homes, refused service in an eating establishment; laws which negatively impact our ability to foster or adopt children and in the long run, may once again impact our right to even maintain custody and/or contact with our own blood children. (Beyond the Silence was written specifically to highlight not only the physical violence suffered by some lesbians, but the emotional violence of having their blood children ripped away because their mother is a lesbian! Though my novel is fiction, it was written with the blood and tears of real people. With North Carolina’s law in effect, such things can once again occur.)

History has demonstrated that change is difficult. People fear anything different. They desperately try to maintain the status quo. But, in the end, America has never backed away from true and lasting change that resulted in guaranteeing freedom to all of her citizens. When we allow laws to be put into place that disregard the freedom of a particular group of people—whether that group is black Americans, LGBTQ people, or Japanese-Americans—we are setting the foundation for everyone’s freedom to be violated.

In the 1960s, it was determined that if you owned a business establishment that was open to the general public then you had to serve black Americans the same as you served white Americans, regardless of your personal beliefs against it—beliefs that told you that black and white Americans should not drink from the same fountain, eat at the same establishment, or attend the same schools. Today that same argument—the argument that says someone’s personal beliefs should allow them to discriminate against a particular segment of the public—has been used by several states against LGBTQ people, most notably in North Carolina.

I believe that the citizens of this nation will not allow such a law to go unchallenged; will not allow such a law to continue to exist. Just like in the 1960s, I believe that the people of the United States will destroy such discriminatory practices, once and for all. I believe that someday, soon I pray, LGBTQ people will celebrate July 4th with the same guaranteed freedoms that their heterosexual counterparts now enjoy.

#LGBTQ Month

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As LGBTQ Month draws to a close, I wanted to tell a story about my own life.

We are all products of a number of variables, among them our environments; especially, the one in which we matured. I wish I could say that I was different; completely self-made, independent of anyone’s influence, but I can’t. The way in which we grow up helps us to either accept ourselves for what we are or it throws us into a lifetime of denial and pain.

As many of you know, I grew up in a desperately poor neighborhood. Of course, my mother, being the rebel that she was, refused to stay confined to those few streets, unlike so many people in our neighborhood. Whenever she could scrape together the gas money, she would load all of us up, including my grandmother, and go driving. Sometimes out to North Hills—much nicer, a rural setting back then—where we had a particular ice cream shop at which we stopped. My grandmother always had rainbow sherbert while the rest of us tried a variety of flavors. Something encouraged by my mother.

That vignette sums up my mother: someone who pushed against the strictures in which she found herself bound. When those strictures wouldn’t give, something in my mother did, and she expressed that frustration and depression as rage.

It took me many years to discover why my mother held such rage inside. At the age of nineteen, I finally understood. By this time, my mother had moved our family out of the city and into rural suburbia to live on two-and-a-half acres of land, surrounded by animals she rescued. However, the move had done nothing to calm her “temper” and periodically, blood was spilled. I don’t excuse my mother’s violence—all too frequently I suffered as the target—but I do now understand it.

A creative individual, my mother wrote songs, played the guitar, sang, could dance any dance, and could even dance on roller skates. At fourteen, she left home to “seek her fortune” as a singer. Not uncommon at the time for a talented young person to do. Unfortunately, those talented young people were almost always males. Turned aside at venue after venue, my mother turned to illegal means to earn a living. (Years later, I suffered the same type of discrimination when I worked as a mechanic. Shop after shop denied me employment due to my gender.)
Over time, Mom relinquished the pursuit of a singing career and eventually founded a home remodeling business.

At nineteen, I returned home and went to work for my mother. After a couple of weeks of no “flying off the handle”, I chalked up her “mellowing” due to her getting older. (After all, she was thirty-nine.)Until that special Wednesday.

Mom and I had been working on a beautiful Victorian-style house in Mount Lebanon that belonged to a nurse. At lunch time, the nurse came out and announced that lunch was prepared. This in itself was unusual. Some clients, who loved my mother, would fix us sandwiches and beverages, but never a sit-down full meal lunch. During that lunch, I watched the interactions between my mother and this other woman. Kids always know the score!

I left the table that day with the knowledge of what—or in this case who—had brought about the drastic changes in my mother.

My mother died about a year after I met her nurse-friend-lover. That year was filled with good memories—memories of the two of them together, memories of my mother and I laughing.
Up until then, being the product of my society, I had bristled and even gotten into fights if someone so much as insinuated that I might be lesbian. After seeing how that woman brought out the best in my mother, I accepted that being a lesbian—for my mom—was a good thing. It would take me a bit longer to accept being a lesbian for myself.

What was even more interesting was this:
I had always believed that I had inherited my mother’s rage. I was prone to fighting, and never flinched from a violent confrontation. After my mother met her nurse, her rage dissipated. Although it was years later before I got a handle on my personal rage, I finally knew genetics had nothing to do with our rages.

Society’s bigotry had forced my mother to be someone she wasn’t; had denied her not only the work she would have loved, had she been given the opportunity to perform in the venues that were open to men, but had also denied her sexuality. Mom was, in many respects, able to overcome her disappointment in not achieving her dream, (after all, she knew how competitive a career as a singer could be and she was realistic),but she could never overcome her unhappiness at being forced into a heterosexual life style.

My mother gave me an invaluable gift: the ability to accept being a lesbian. Accepting my lesbianism, eventually allowed me to overcome my own “rages.” I learned that #LoveWins and it can, indeed, change us. So, no matter who you love….

5 Rules for Juggling Life

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5 Rules for Juggling Life
1. When you wake up, decide on your attitude for the day. Sometimes, we all have days when we wake up on the wrong side of the bed. Maybe we had unpleasant dreams or ate the wrong kind of food for dinner; whatever the reason, we are irritable. Such irritation sets the tone for the day. If you allow it to continue, it will taint all that you attempt to do. Take a few minutes, grab a cup of tea or coffee and look out your window at the magnificent day! Even if a cold wind is blowing and rain is slashing down, it is still a glorious day. You have these hours of life ahead of you. This moment, right now, is the beginning of the rest of your life!

2. No matter how positive we determine to be, sometimes life happens. Sadness invades our hearts; perhaps a friend dies or a senseless act of violence rips through the community. You feel impotent, angry, lost. Reach out to someone and ask for help in dealing with such events, whether those events are personal or more widespread. We all need help sometimes.

3. Prioritize your day. No day is ever long enough to accomplish everything we want to get done. If we fail to prioritize, we spin our wheels leaping from one emergency to another and getting nothing completely done. By the end of the day, we are exhausted and feel as if we’ve failed. Don’t do this to yourself! Sit down with that cup of tea or coffee, take out a piece of paper and a pen. Make a list of everything you want to do then go back through it and number it. The “have to get done” thing is number 1. Number 10 or higher is reserved for those things that will inevitably wind up on tomorrow’s list.Remember, to get where you are going, you have to know which roads you need to take and in what order.

4. Be sure to leave time for loved ones; take time to say I love you. Take time to hug that special someone. Life is not guaranteed to any of us. This moment is all that we own. I think of those poor relatives of the Orlando victims—their loved ones will never return home; there will never be another day, or even another hour, in which to tell them they are loved; they are valued.

5. Make time for yourself. If you don’t allow yourself time to heal, to regenerate, you will eventually have nothing to give to anyone else. You are one of Creator’s children, too, and you are worthy of care; of love, both from others and from yourself.

Per Rule 1: I realize that it is easier to expound on “rules for juggling life” and all of its many demands than it is to actually put these things into practice. I have found that if I take time for a cup of tea in the mornings, before I begin my day, then it is easier to keep a positive attitude. There are times that translates into getting out of bed a few minutes earlier. In my experience, such measures are well worth the reward.
Per Rule 2: This past week has been rough; emotions swing wildly as the full impact of the massacre in Orlando, Florida becomes devastatingly apparent. As a lesbian, I have faced violence before, but the pure hatefulness–such as the protesters at the #Orlando funerals–that has come to light staggers me, heart, mind and soul. Then love will shine through the darkness and my emotions swing back the other way. Trying to maintain a positive and/or productive attitude in the midst of this tragedy, has been challenging. There have been times I have had to simply shut down any input from outside to give myself a breather to regroup. I have talked about this attack to friends and that has helped to a certain degree. I have turned to my pagan beliefs and that, too, has helped as my spirituality always does. And, I have written. Writing has always been the staff that steadies me against the greatest of storms.
Per Rule 3: I have a easy-to-carry-with-me calendar. I write down everything in the calendar from stopping at the store to doctors’ appointments to what I need to do for my writing. Then I break those things down farther, such as writing becomes write one chapter in new WIP (work in progress), respond to three readers’ questions, contact beta readers about newest novel, and so on. Not only does it help me not to forget important steps I need to take, but it is satisfying to run a line through each item that I accomplish.
Per Rule 4: The people and dogs that I love recharge me. When I hug my wife, I am energized. I feel as if I can climb Mount Everest. Throwing a ball for my dog or taking one of them for a walk or simply cuddling one of them on the couch, centers and refreshes me. I usually don’t set aside a large amount of time all at once, except for things my wife and I have planned, but instead I take fifteen minutes here and there. Those minutes help me to clear my mind so that when I return to my work, I often find the solution to the problem that had previously had me stumped.
Per Rule 5: I must admit–I am not very good at this one. I find it difficult to take the time I need for myself. For example, my occupational therapist says I have to do certain exercises throughout the day, but when evening arrives I often find that I have not performed those exercises. Literally scheduling in time for such things on my calendar goes a long way toward achieving my self-care goals whether that goal is exercise, a long soak in the tub, vegging out with a book, or taking time to make a greenie Smoothie for myself instead of eating a Danish roll.

These five “rules” help me to #ManageStress and accomplish more.

What rules do you have for juggling your life? I would love to hear. Please, share.

ANNOUNCEMENTS:
1. Arundia Returns, Book 2, the Vampire War, will be released July 8, 2016. I am offering a FREE pdf of Artemis’ Warriors to anyone who would like to do a review of Artemis’ Warriors, Book 1, the Vampire War. Simply drop me an email at ayawalksfar@gmail.com In the subject line put: Reviewer’s Free Copy Artemis’ Warriors. This offer is only good until July 7th.
2. Death by Dog, #SpecialCrimesTeam, goes ON SAle for $0.99 from July 1 through July 9.
3. Are you a member of Audible? FREE #Audible download codes for Sketch of a Murder, Special Crimes Team; Street Harvest, Special Crimes Team; and, Old Woman Gone, Special Crimes Team, in exchange for a review on Audible and/or Amazon. Simply email me at ayawalksfar@gmail.com In the subject line put: Free Audible download code In the body of the email, please specify which book you would like to have.

#RememberOrlando

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49 dead. 53 injured. 25 still fighting for their lives in the hospitals in Florida. The worst massacre on United States soil since 9/11. Hate was the foundation for both 9/11 and the massacre in Orlando. On 9/11, people felt they had the right to “punish” the United States; that they were called by their “God” to do so. In Orlando, one man felt he had the right to “punish” people because they dared to show affection in public, and they happened to be gay. (Think how often you have kissed your loved, touched your loved one, in public…)
In spite of the Supreme Court decision on June 26, 2015 to be openly LGBTQ is still dangerous—not in some foreign nation, but right here in the United States.
Haters still cling to expressing their hatred in a number of ways. It is manifested by government officials refusing to issue a marriage license the looks the same as any heterosexual couples marriage license (one state issues a different looking marriage license for lesbian and gay couples). In some states, such as North Carolina, that hate is manifested in a wide variety of government-sanctioned ways, one of which is a restaurant owner hiding behind his Christianity can refuse to serve LGBT people. In several states that do not explicitly forbid discrimination against LGBTQ people, an employer can fire a lesbian or gay employee who gets married and asks to have her/his wife/husband covered by the employer’s insurance; or an apartment manager can evict a lesbian or gay family. Some states do not allow lesbian or gay couples to foster or adopt abandoned children.
On Sunday, June 12, 2016, around 2:40 a.m., as a crowded, LGBTQ nightclub in Orlando, Florida served its last round a man with a semi-automatic AR-15 that had the capacity to rapid fire 20 or more rounds–an assault weapon usually carried by the military in war zones; the same type of weapon that massacred people Aurora, Colorado and Newtown, Connecticut. and San Bernadino, California–manifested his hate with a spray of deadly bullets.
For over three hours, people in that nightclub did not know whether they would live or die. One young man texted his mother: “in the bathroom” and a little later, “I’m gonna die”. He never made it home. A 22-year-old man had gone to the nightclub to listen to salsa music with his boyfriend. His bullet-riddled body was one of the ones carried out. A 31-year-old woman was dancing with her girlfriend when the shooting erupted. A 49-year-old heterosexual woman had gone to the club with her 21-year-old gay son. She had survived cancer twice; she didn’t survive the massacre.
Some political candidates–instead of focusing on the victims–are using this massacre to increase more hate. They want us to believe these kind of things are only perpetrated by Muslims associated with Islamic Terrorists and that therefore we should take strict measures against those who are Muslim, including banning their immigration into the United States. Unfortunately, the man responsible for the mass murders in Aurora, Colarado in 2012 was Caucasian and had no affiliation with Muslims or Islam; the boy who killed 20 6-and-7-year-old children and six adults was likewise Caucasian and had no affiliation with the Islamic Terrorists. In 2014, a young man murdered women and men because “women rejected his advances and sexually-active men had a more fun life than he did”. No affiliation with Islamic Terrorists. Men who proclaim to be Christians have routinely murdered black men and women and children since the days of slavery and the only organization with which they are affiliated is the Ku Klux Klan. Other radical, Christian groups have also periodically targeted blacks, LGBTQ people and others who were different than themselves.
These killings are not about religion; they are about hate. It is as simple as that. People who hate and have access to assault weapons can do more damage more quickly than those who do not have access to assault weapons. It is a simple equation even for someone like myself who “doesn’t do math”.
(NOTE:I believe in the right to own handguns, rifles and shotguns. Own a few myself; even have a Concealed Carry Permit. But civilians have no need to own assault weapons whose only use is to kill a massive number of people in as little time as possible without the need to reload frequently!)
The scary thing is this: for the past month I have been working on a new novel for my Special Crimes Team series. The working title is Eve of Destruction. It is about people who despise those who are not like them and make a decision to physically attack those people simply for the “crime” of being different.

I began writing Eve of Destruction in response to having a major political election with a candidate who preaches hate and discrimination. Such high level propagation of misogyny, racial bigotry, and religious hate is bound to fuel the hate and violence of those who already walk a fine line between civility and violence.
Although my Special Crimes Team series dissects serious issues in our society (as well as presenting a edge-of-the-seat mystery), my natural optimism always shows itself in my work. At the end, those who had been hard beset find ways to overcome.
While I read about the massacre in Florida, the death, the dying, the senseless violence, the hate of one man, I also read about victims who instead of blindly running away helped other victims escape; people who tore off their shirts to bind someone else’s wounds. I read about candlelight vigils and those who reached out to victims and their families and friends. I read about the real people; the everyday people of the United States, and that made me proud to live here, to be a U.S. citizen. It seems that regardless of how ugly a few people can get; how they can manifest their hatred of women, blacks, Latinos, LGBTQ, and anyone different than themselves there are others who remind me that people are often beautiful, brave, generous, and kind.
This is what keeps me optimistic. And it is this optimism that prevails in my work and my life. Though the massacre of innocent people occurs, and has been occurring with a frightening regularity in recent years, I believe that the people of the United States are basically good people; kind and just people. I believe that those people of common sense and basic human decency will overcome the haters.

DON’T speak his name! Instead #SpeakNamesOfTheVictims!
http://www.nbcnews.com/storyline/orlando-nightclub-massacre/orlando-massacre-what-we-know-about-victims-n591141

DON’T LET HATE WIN! LOVE CAN OVERCOME!

It’s Really Up To Each of Us

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Like many authors, I tackle everyday issues in my work–everything from dog fighting, hate crimes, serial killers, human trafficking of children to LGBT rights. All of these issues are close to my heart. I love dogs; I believe we all have a responsibility to stop human trafficking; I have worked with street kids; and I have spent a lifetime fighting for human rights in one way or another–the first time at the age of fourteen.

Like many lesbians, I had hoped that marriage equality would pave the way for acceptance of LGBT rights–not special privileges as some seem to believe–just human rights enjoyed by any heterosexual person. Unfortunately, the fight for LGBT rights is not over.

Why should this concern my readers?

The words of Martin Niemoller, (1892-1984) a prominent Protestant pastor who emerged as an outspoken foe of Hitler, and consequently spent the last seven years of Nazi rule in concentration camp, say it more eloquently than I can:

First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.

For those living in the beautiful state of Washington where #HumanRights is more widely accepted than some states this may seem like a dead issue. I truly wish it were, but the advent of I-1515 places grave doubt that the fight for human rights for LGBT people, even in Washington state, is over.

According to The Atlantic in January, 2016:
“Twenty-eight. That’s the number of states where it’s not against the law to discriminate against a gay person who’s looking for an apartment, applying for a job, or buying something from a store. Five more states have protections, but with exceptions: New York, New Hampshire, and Wisconsin don’t forbid discrimination against transgender people, for example, and Massachusetts and Utah don’t protect all LGBT people in all situations in which discrimination might arise. The federal government does not protect against this kind of discrimination, either, except in limited cases. Although Democrats have proposed legislation that would change that, the chances of it successfully sliding through a Republican Congress in an election year seem slim.
The irony of gay marriage becoming legal in the United States is that it has made discrimination against LBGT people easier. For example: Many newlywed couples may be asking their employers for spousal benefits for the first time. Depending on where they live, it may or may not be illegal for that employer to respond by firing them—something that happened in a number of states in 2015.”

(see full article http://www.theatlantic.com/politics/archive/2016/01/lgbt-discrimination-protection-states-religion/422730/)

Conservatives are using the #FirstAmendment to attack LGBT rights. The First Amendment states:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;….
While this Amendment originally pertained to establishing places of worship and worshipping without fear of violence, conservatives are using these words to bring back Jim Crow segregation laws that will at first be used against LGBT people.” (emphasis is mine)

Essentially what it boils down to is that I may have the right to marry the one I love, but I may not have the right to take her out to dinner (anyone remember a time when black Americans could not sit in certain restaurants?), or have our photographs taken, or to order a cake to celebrate our anniversary.

Several states have bills to allegedly “protect religious freedom”, but which in reality allows commercial businesses and organizations, including taxpayer funded organizations and governmental workers, to refuse services to LGBT people by simply saying it is against their “sincerely held religious beliefs” to serve certain individuals.
These same people frequently do not adhere to the rest of the tenets of whichever faith they are hiding behind, such as Christianity. If one decides that their “sincerely held religious beliefs”–almost always based on Christianity and the Bible–says they should not serve homosexuals because the Bible condemns homosexuals, then why are these people still divorcing, having sex outside of marriage, wearing cloth made of two different kinds of threads, not closing their businesses on the Sabbath, and so on? Why should they be allowed to cherry-pick which so-called sincere beliefs they have so that they can justify discrimination against a particular group of individuals?

According to Huffington Post, these bills—AKA Religious Freedom Restoration Acts—are popping up all over the place.

“Conservatives are putting forward state-level RFRAs to let people claim religious liberty as a justification for denying services to LGBT people. So you’ve got the evangelical Christian bakery that refuses to bake a cake for a same-sex wedding, for example, or the photographer who refuses to provide services to a gay couple. In some cases, these bills are written so broadly that they also allow discrimination against single mothers, interfaith couples and interracial couples.
Seven states have active RFRA bills: Colorado (HB 1180), Hawaii (HB 1160), Iowa (HF 2032, HF 2200, SF 2171), Michigan (SB 4), Mississippi (SB 2093, SB 2822), North Carolina (HB 348, SB 550) and Oklahoma (HB 1371, SB 440, SB 723, SB 898)

As if that is not enough to worry about there are other classes of bills aimed at limiting the freedom of LGBT people.

Marriage-Related Religious Exemption Laws: these bills provide a religiously based exemption regarding same-sex marriage. Some only apply to religious organizations; others apply to commercial and government officials.(our tax dollars hard at work to discriminate against a group of people)

First Amendment Defense Acts — These bills, in essence, allow any person, business or taxpayer-funded organization to ignore any law that conflicts with their religious beliefs about marriage. Yes, it’s as sweeping as it sounds. It not only discriminates against LGBT people, but can extend to single mothers and anybody with a sexual relationship outside of marriage. A state-contracted counselor, for example, could deny services to a single mom. Taxpayer-funded adoption agencies could refuse to place children in the homes of same-sex married couples. Government employees could decline to file official forms for gay couples (remember Kim Davis?). Three states have active FADA bills: Hawaii (SB 2164), Illinois (SB 2164) and Oklahoma (SB 440).

Pastor Protection Acts — These let churches refuse to perform marriages that conflict with their religious beliefs. The First Amendment already covers this right, but sometimes lawmakers like to pass bills just to send a message. So, we have Pastor Protection Acts. Fourteen states have active PPA bills: Arkansas (HB 236, SB 120), Colorado (HB 1123), Kentucky (HB 17, HB 28), Louisiana (HB 597), Maryland (HB 16), Michigan (HB 4732, HB 4855, HB 4858), Minnesota (SF 2158), Missouri (HJR 97, SJR 39, HB 2000, HB 2040, HB 2730), Mississippi (HB 587, HB 737), New Jersey (AB 1706), Ohio (HB 286), Oklahoma (HB 1371, SB 811), South Carolina (H 4446, H 4508) and Tennessee (HB 2375, SB 2329).

Government-officials-using-your-taxpayer-funds-against-you bills — Some bills let judges and clerks refuse to perform same-sex marriages or issue marriage licenses to gay and lesbian couples. Four states have active bills like this: Kentucky (HB 17, HB 14), Minnesota (SF 2158), Mississippi (HB 586, HB 1342) and South Carolina (SB 116).

No-wedding-cake-for-non-straight-non-white-heathens bills — These allow businesses to refuse to provide goods or services related to marriages that conflict with their religious beliefs. That could mean a frame shop refusing to sell pictures frames that are going to be used for a same-sex wedding, an interracial marriage or an interfaith marriage. Four states have active bills like this: Kentucky (SB 180), Minnesota (SF 2158), Missouri (HJR 97, SJR 39) and Ohio (HB 296).(It isn’t just LGBT people these bills can be used against!)

Other marriage exemption bills — These bills provide yet other kinds of religious exemptions relating to same-sex marriage. Five states have active bills in this category: Kentucky (HB 31), Michigan (HB 4733), Missouri (HB 2754), Oklahoma (HB 1125, HB 1599, SB 478, HJR 1059, SB 973) and South Carolina (H 3022, H 3150, H 4513).

God-Doesn’t-Want-Gay-People-To-Raise-Kids Bills
These let adoption and foster care agencies refuse to provide any services that conflict with their religious beliefs about marriage, such as same-sex couples. This is regardless of what is in the best interests of a child. Three states have pending bills like this: Alabama (HB 158, SB 204), Nebraska (LB 975) and Oklahoma (HJR 1059, HB 2428).

Other Generally Terrible Anti-LGBT Bills
It turns out there are too many categories for all the bills out there, but there’s a few more of note: Two states have bills (AB 1212 in California; SB 210 in South Carolina) that require public universities to provide funds for student organizations, regardless of whether the organization discriminates against LGBT people based on religious beliefs. Three states have bills (HB 325 in Arkansas; HJR 1059 in Oklahoma; and Tennessee’s HB 566, SB 397, HB 1840 and SB 1556) that let health professionals deny services to LGBT people by citing religious objections. And there’s one bill in Oklahoma (SB 1289) that prevents local governments from passing nondiscrimination protections, including LGBT protections, that go further than protections at the state level, such as the law proposed by North Carolina.”
http://www.huffingtonpost.com/entry/lgbt-state-bills-discrimination_us_570ff4f2e4b0060ccda2a7a9

Here is something to remember:

In 1933 Hitler began his reign of terror by first targeting the Jewish people. He proclaimed them inferior (and therefore undeserving of the rights of other German citizens) and began a systematic stripping of their rights, beginning with firing them from their jobs and not allowing them access to services enjoyed by the general German public.

July 14, 1933, Hitler began targeting other groups, namely Gypsies and African-Germans. He stripped them of their rights by using some of the same arguments for taking Jewish rights.

October, 1934, Hitler began targeting LGBT people. Again, he stripped this group of people of the German-citizen rights by using the same arguments as he used against Jews, Gypsies and African-Germans.

When a tyrant, whether they clothe themselves in political or religious rhetoric, begins to strip away the rights of any group of citizens then all citizens need to fear for their freedoms.

As a pagan, I am very much in favor of protection of my religious/spiritual practices; however, that does not mean that I should be allowed to engage in discriminating against other citizens. If I am engaged in public commerce–such as running a restaurant, bakery, photography studio, selling books, or any other business—then I need to serve ALL of the public. If I do not want to serve all of the public then I should not be in business.

Before the Civil Rights Act of 1964, black Americans could not sit at the counter of just any diner. Now, there are certain groups of people who want to bring back those laws of segregation by cloaking them as religious freedom restorations and protections. Segregation is segregation regardless of how you clothe it and regardless of which group of people you target.

If left unchecked, these laws could easily be applied to any group of citizens—
–You are Muslim and it is against my religious beliefs to serve you
–You are black and God said you are inferior and therefore I should not serve you
–You are a single mother or an unmarried couple. God does not permit sex outside of marriage and so I will not serve you.
–You are interfaith or inter-racially married and God does not want us to mix the faiths/races, so I will not serve you.
–You are Native American and therefore a heathen and since you don’t believe in my God, I will not serve you.

Here in the beautiful state of Washington, you can do your part by working against I-1515. Discrimination protects no one’s rights! Discrimination has no place in a free country.

We Become What We Read

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Just finished reading a book that at first glance appears to be a fun-to-read, graphic sex, romance novel. On closer inspection, however, the book is revealed to be a #novel that portrays women as weak and childlike and not only embraces but glamorizes some very damaging myths about women and relationships between men and women.

The Synopsis of the Subject Novel: A werebear cub is found in a woman’s house. The child/bear has obviously been abused. The clan leader, a very large, male werebear arrives at the woman’s house and demands that she turn over the child so he can “reunite the child” with the child’s uncle. The woman refuses to turn over the child because when the child heard his uncle’s voice at the door, he peed himself in fear.

The clan leader is so taken with this woman that he “and his bear” (his bear gets a lot of blame in this novel for violent behavior) decide they have to get her to stay at his house though she has said “no thanks” a couple of times already. Using his physical strength, he scoops up the now-changed-back-to-child werebear and starts to leave the woman’s house. When she protests, he tells her that he is taking the child (and she is human and therefore no match for an adult werebear) and if she wants to continue to be with the child to provide nurturing she will have to stay at the clan leader’s house.

For the sake of the child, the woman goes with the clan leader to his house for the clearly expressed purpose of taking care of the child. The next day, the clan leader, without the woman’s consent, has his brother break into her house and gather clothes and other necessities for her to continue staying at the leader’s house. The woman is angry when this fait accompli comes to her attention, but the leader successfully uses “his hot sexiness” to sidetrack her anger. After all, women are unable to continue to focus on complaints or issues if the man uses flattery and attention to distract them.

The leader continues to pressure the woman to have a sexual relationship with him. Though he stops short of forcible rape, he does climb naked into her bed in the guest room without her consent and refuses to leave her bed. Throughout the early part of this book, it is made clear to the reader that the leader intends to relinquish the child to a very possibly abusive male relative simply because “it is what is expected since the child is the only heir to the male”, though this is contraindicated when considering the child’s welfare. However,in order to placate the woman and entice her to remain at the leader’s house, the leader continues to foster her belief that he will assist her in keeping the child with her where the boy can receive the nurturing he needs. (His mom and dad were murdered shortly before all this and the child is only four years old.)

Throughout the novel the clan leader pushes more and more intimate contact–just short of forcible rape–with the woman though she is, at best, unsure, and at worst, makes it clear she wants him to desist. Her “no” is ignored.

Every time she attempts to leave his house, he makes it clear that he won’t allow her to take the child though he knows the child is better off with her. She continues to remain at the house for the child’s sake.

Early on in the book, the clan leader frequently loses control of his temper and begins to change into a werebear with the clear and express purpose of committing violence toward others, including members of his clan and his own brothers, for very minor infractions. Each time this occurs, ONLY the WOMAN can “soothe his savage beast” and thereby halt his violent behavior.This statement bears repeating: She is responsible for stopping his violence.

Eventually, it comes out that if she stays with him it increases her chances of maintaining care and custody of the child. She is prepared to do that; and, of course, over time and exposure she finds the man “hot and too tempting to resist.” At the end, she realizes she can’t live without him and “begs him to claim her”.

The problem with this story is not the graphic sex which is consensual and well within reason as far as roughness, and so forth. No, the problem is that this book puts forth these erroneous statements:

When a woman says “no,” it really means “yes”. All the man has to do is continue to insist that she does what he is telling her to do.
A man’s coercion by using the safety of a child to force a woman into a position she declines to be in, is very acceptable.
A man can continue to ignore and override a woman’s decisions about her own life because the man knows what is best for the woman.
A man is right to keep secrets from a woman if it is, in his estimation, better for her not to know XYZ, even though the XYZ affects her life tremendously.
In stressful situations, women will always faint and need to be carried to bed and tucked in like a child. Also, they will need physical rescuing as they are unable to even use a gun in their own defense.
Women are responsible for keeping men from escalating in their violence toward others. Women must “soothe the savage beast” in order to keep others safe.
There is a happily ever after as long as the man is in charge. He only needs to pretend he is consulting her about her life and only tell her what he believes she should know.

These are myths about relationships, men, women, intimate communications, rape, coercion, use of children to force women to do what a man desires (this all too frequently occurs in divorces!), that need to be shattered beyond repair!

As long as literature, movies, television, and music continue to glamorize these #myths and make the actions they represent seem like the “norm”, unhealthy relationships will continue to thrive. As much as we may not want to admit it, what we watch, read, and listen to, affects our subconscious minds and implants either healthy or unhealthy beliefs.

Healthy relationships respect both parties. Communication is used to facilitate respect.
“No” means no. Stop. Desist. Do not continue. Not wanted. Unless it is a solid, non-coerced “yes” then the answer is “no”.
Children should never be pawns in adult relationships.
Women are NOT responsible for men’s violence. Men are responsible for controlling their own violence.
Each person–be they a woman or a man–have the right to make their own decisions about their own lives. No one knows what is “best” for another person because we are not the one living that person’s life.

As an author, I am not only obligated to write entertaining stories, it is also my responsibility to dissect what I write and to determine its probable impact on others. I have a clear commitment to write stories that bring about positive change and which glamorize healthy relationships.

Divide and Conquer

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Divide and Conquer
Women’s rights has always been a hotly contested arena. As early as the late 1800s Theodore Roosevelt noted in his Harvard thesis that women should not face discrimination, yet that discrimination has continued to the present time. “Protection” of the “weaker sex” has often been cited as the reason for discriminatory laws and practices. In 1974 in San Francisco, I was turned down for several mechanics jobs for which I was otherwise qualified. When I demanded a reason from the owners of these shops, this is the reason several of them gave: men would be so angry that a woman “invaded” their working space that they might attack me, so it was for my own “protection” that I was not hired.
Even in the areas of sexual assault/rape that discrimination can clearly be seen—women are assaulted then blamed for being assaulted. Of course, that blame is couched in “protection” language—things like if she hadn’t been drunk, she would not have been assaulted—as if sobriety has even been true protection against rape.
I recently read a historic novel by Alex Westmore, Shiver Her Timbers (http://www.amazon.com/Shiver-Her-Timbers-Plundered-Chronicles-ebook/dp/B019453TOA). While historic novels—even about pirates—are usually not my reading genre, Westmore is an excellent writer who brings the era to life. One thing that I noted in the novel was the parallels between how Queen Elizabeth used clan in-fighting to create so much chaos that the Irish had fewer resources with which to fight England’s plans of invasion.
The same can be said for women in current history. The mainstream culture uses whatever differences they can find to drive a wedge between women, to decrease their solidarity in demanding their rights.
Yes, lesbians and transgender women do face discrimination not experienced by heterosexual women.
However, it is clear that ALL women face discrimination and violence. Religion seeks to deepen the divide between women. Preachers exhort their female constituents to discriminate against lesbian and transgender women in service, employment, housing, and even bathrooms/locker rooms. (Hmmm, does this sound suspiciously familiar? Anyone recall that previously preachers—and some of them still do it—preached that God had designated the black race to a subservient position to the white race? It wasn’t that long ago that bathrooms/locker rooms were designated White and Negro.) The lawmakers on state level do their part by passing discriminatory laws aimed at the LGBTQ communities and their access to employment, adoption rights, housing, and services, some as basic as being able to sit down at a lunch counter and eat lunch. (Does this sound familiar, anyone?)
While we argue about who got hurt the worst, the patriarchy sits back and cheers us on. As long as we fight against each other, we cannot create the united front needed to overcome and defeat discriminatory laws. Isn’t it time that women band together to force the issue of our basic human rights? The right to live, laugh, love, work, and to be free from violence.
I am proud to say that I am a feminist as well as a lesbian. I fight to gain recognition for ALL women– lesbian, transgender, and heterosexual.
Where do you stand?

All of my work features women working together to overcome great odds. Visit my Amazon page for great stories that feature strong women who make a difference! http://www.amazon.com/Aya-Walksfar/e/B00CMVAKKK

Book Report on Books I’ve Read

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Death Comes E-Calling by Leslie O’Kane (Cozy Mystery)
An e-card designer and mom with two children returns to live in her hometown while her husband works overseas for a year. She receives a mysterious and urgent letter from one of her old teachers asking her to visit. Before she can visit, the elderly woman dies. Was she murdered?
Some nice twists occur that involve the designer’s previous classmates. Returning to your childhood home and reconnecting isn’t always fun.
For a cozy easy bedtime read, I’d give it a 3.0.

Seven Daughters by Jessica Lourey (Paranormal)
A bit slow starting. Deals with long standing grudges between two families in a small town. There is an underlying thread of witchery that makes the story intriguing.
For a witch novel easy bedtime read, I’d give it a 3.3.

Lodestone (Witch Hunt) by Wendy Scott (Paranormal)
This witch story hooked me right away and kept me reading. Sabrina is a likeable young witch who faces challenges far beyond her. The author made this character a complex mix of strong/weak; naive/wise. An enjoyable character. If you like witch stories, you will enjoy this one.
A 5.

Circled by Anne McAneny (Murder mystery)
The death of a young girl, Macy, sets into play a string of tragedies that span more than a decade. Protagonist, Chloe, is an interesting, complex character. The story is a tapestry of past and present with unusual characters that kept me reading.
It may be a little confusing right at first, but even then it hooked me. The ending is surprising and well-done.
A definite 5.

Dear Lorna by L.E. Perez (Lesbian love story)
If you enjoy love stories–as opposed to everyone jumps right into bed/romance/sex stories–you will enjoy this one regardless of your gender preference. A surprising book with a bit of a convoluted beginning, but well worth the effort to continue as it soon becomes clear why the author chose this particular writing style: it brings the story alive.
No sex, no graphic violence, but a feeling of how love can grow, be misunderstood, get all tangled up in our fears, and heal in spite of everything.
I strongly recommend this book. A definite 5.

The Trouble with Dying by Maggie LePage (Paranormal)
Faith is dead, but will she stay dead? With help from her Gran’s ghost, Faith must navigate the world that lies in between life and death. The story is told from a coma/potential ghost perspective which makes it a bit different than most stories like this. A love story with a twist.
A nice 4.

Rating of the books from most to least enjoyed:
1. Dear Lorna
2. Circled
3. Lodestone
4. The Trouble with Dying
5. Seven Daughters
6. Death Comes E-Calling

I don’t rate books below a 3 star. If the book, in my opinion is less than a 3 star read, I avoid rating for several reasons: (Most of the time, I avoid reading it, too!)
a. It may simply be a matter of taste. If I had to rate some books, they would be in the negatives. And, that may not be fair to other readers who might enjoy those books.
b. An author works hard to write a novel. If I truly feel the novel lacks in some areas of craft, I will personally write to that author and detail my issues with her/his book. The author gets a heads-up without getting slammed on Amazon. Unfortunately, there are enough Trolls out there willing to rate books at a one star when they have never even read the book–just bought it so they could be “verified” purchasers then returned it immediately for their money back.

Though life is busy, please take a few minutes after reading a book, hop over to Amazon and drop a review. Reviews do not have to be complex, detailed monsters–just two lines about something you liked in the story. Amazon also makes it a bit easier by having easy-to-click buttons for things like Characters–Flat, Developed, Complex and so forth. After clicking those, add in your two-lines and give it a star rating and you’re done!
The reasons I specifically mention Amazon:
a. Many advertisers only count reviews posted on Amazon. These advertisers won’t look at a book unless it has a minimum of ten reviews–usually they want more than that–with a total of 4.5 star rating. Without access to advertisers, Indie Authors are hard put to get their books noticed by the reading public.
b. When a book gains 50 reviews on Amazon, the book will begin showing up in several of Amazon’s feeds. These feeds get the book in front of the reading public.

Aya Walksfar, Author

Hard hitting, in-the-news murder mysteries

Tag Archives: women

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We Become What We Read

Divide and Conquer

Book Report on Books I’ve Read